top of page

Ethiopia’s Amhara people are being portrayed as the enemy: the dangerous history of ethnic politics


Farmers in Amhara region of Ethiopia. [Getty Images]

The Ethiopian government declared a state of emergency on 4 August 2023 and sent the military into the Amhara region to engage the Fano, a local armed militia. Some suggested that Ethiopia risked slipping into another civil war.


It is only 10 months since the end of a civil war in which around 600,000 Ethiopians were killed, making it the deadliest war of the 21st century.


The conflict was mainly between the federal government, led by the Oromo-dominated Prosperity Party, and the Tigray People’s Liberation Front (TPLF), the party it succeeded in 2018. When the TPLF entered the Amhara region, committing atrocities against civilians and taking over towns, the Fano worked with government forces to maintain local stability. With their support, Prime Minister Abiy Ahmed was able to push the TPLF back to Tigray.


During and after the war, massacres and mass displacement of Amhara occurred in the Oromia region, the Benshangul Gumuzregion and other regions of Ethiopia. There were numerous reports of rapes, arbitrary arrests, abductions, forced evictions and people being burned alive.


One independent account reported that Orthodox Christians, seen as synonymous with Amhara, were "chopped with machetes, stabbed with spears, cut down with scythes, beaten with bats and stoned to death."


A peace agreement between the TPLF and the government in November 2022 brought relative calm to Tigray and other regions. But the Amhara were left out of the agreement and continue to be targeted even by government forces.


This is the context in which Amhara’s Fano militia rejected the federal government order to surrender their weapons and be integrated into the police and federal army.


The government response was to bombard Amhara towns with drones and heavy artillery. There have also been mass arrestsand detentions of Amhara leaders.


I am a scholar of history, human rights and decolonisation in Africa with a keen interest in Ethiopia. The rhetoric that presents the Amhara people as a national enemy has gone on, unchallenged, for almost 50 years. What has changed now is that the rhetoric has shifted towards widespread, government-sanctioned violence.


Article 2 of the UN Genocide Convention defines genocide as acts “committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group”. Following widespread attacks on Amharas in 2021, the Ethiopian Human Rights Commission warned of “the risk of atrocity crimes, including genocide”. In February 2023, a US-based charityfocused on genocide prevention reported that “all Oromia armed forces are conducting what appears to be a systematic policy of erasing the Amhara presence” in two administrative zones.


It is important to shine a light on what is happening and unpack the decades-long project of ethnic politics that has allowed the Amhara to be targeted.


The history of ethnic politics in Ethiopia

Ethiopia has a long history of ethnic harmony. Historically, Ethiopian rulers came from different regions and were often of mixed lineage. For instance, King Menelik II (1844-1913) came from Amhara and Oromo ancestry. King Yohannes IV (1837-1889) was from Tigray. The Oromo king Mikael (1850-1918) ruled over the Amhara region of Wollo. His son, King Eyasu, inherited Menelik’s throne.


The last monarch, Emperor Haile Selassie, had Amhara and Oromo parents, as does Abiy himself. Until recently, mixing among ethnic groups wasn’t considered controversial. Indeed, it was Ethiopia’s ability to unite across ethnic, linguistic and religious boundaries that defeated Italy’s attempt at colonisation at the Battle of Adwa in 1896.


When the fascist Italian prime minister Benito Mussolini invaded and occupied Ethiopia from 1935 to 1942 dividing the country along ethnic lines took centre stage. It was carried out along plans devised earlier by the Austrian Nazi Roman Prochazka to portray the Amhara as the enemy of all other ethnic groups.


After the expulsion of Italy, Haile Selassie sent Ethiopians from diverse ethnic groups overseas for higher education. During the 1960s decade of revolutions, students formed the Ethiopian Student Movement to remove the monarchy. Two ideological positions of nation building emerged:

  • The first viewed the monarchy as a class-based feudal system that should be destroyed. It saw ethnic politics as a hindrance to achieving a socialist republic.

  • The second adopted the Stalinist approach that defined cultural and linguistic groups within a country as nations. They saw the monarchy as an ethnic-based, colonial power.

Members from the first group created an alliance with the Derg, a committee of military officers, which overthrew Haile Selassie in 1974 but refused to create a civilian government. It ruled through dictatorship, destroying the monarchy and anyone who opposed its power.


The student groups who viewed the monarchy as an ethnic-based colonial power formed the Eritrean People’s Liberation Front and the Tigray People’s Liberation Front. The two combined, organised other ethnic allies, and removed the Derg from power in 1991. The TPLF led a transitional government which approved the secession of Eritrea from Ethiopia and the adoption of the current constitution.


This set the stage for 27 years of